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Would you ever date a Turk? Posts Latest Activity. Page of The oldest Turkish company, Zildjianwas founded by an Armenian. Starting in the late 19th century, political instability, dire economic conditions, and continuing ethnic tensions prompted the emigration of as many asArmenians to Europethe Americas and the Middle East.

This massive exodus from the Ottoman Empire is what started the modern Armenian diaspora worldwide. There was conflict between Armenians and Turks between and The Armenian Genocide [6] followed in - untilduring which the Ottoman government of the time ordered the deportation and killing of more than 1 million Armenians.

Many died directly through Ottoman massacres, while others died as a result of dehydration, disease, and starvation during the death marches and in the Syrian Desertand even more due to Kurdish raids on fleeing refugees during the death marches. As for the remaining Armenians in the east, they found refuge by - in the Caucasus and within the areas controlled by the newly established Democratic Republic of Armenia.

Their descendants are known as Hidden Armenians and are present throughout Western Armeniabut particularly in Dersim Tunceli. Through the 20th century, an unknown number of Armenians living in the mountainous region of Dersim converted to Alevism. Armenians deported from areas that were under allied control byparticularly the short lived French Mandatewhich had control of southeastern Turkey and all of Cilicia according to the Sykes-Picot Agreementwere able to return to their homes to gather things or search for loved ones.

After the fall of French Cilicia, Some of those returnees attempted to stay permanently after the Turks gained the territory back, but were all driven away by the early s due to various reasons. The Armenian population suffered a final blow with ongoing massacres and atrocities throughout the period - during the Turkish War of Independence.

Armenian Dating Turk, dating divorced man catholic, problems with dating a ditzy girl, asian andy dating caroline. Camel Toe. How can I find a female sex partner? + x. LATEST NEWS. Added new pics of Maya by admin. 0 like. Search. Atlanta, GA Austin, TX Boston, MA Charlotte, NC Chicago, IL Cleveland, OH Dallas, TX Denver, CO Detroit, MI/ Armenians in Turkey (Turkish: Turkiye Ermenileri; Armenian: ???????????, also ?????????, "Turkish Armenians"), one of the indigenous peoples of Turkey, have an estimated population of 50, to 70, down from more than 2 million in Today, the overwhelming majority of Turkish Armenians are concentrated in support their own newspapers and .

Those suffering the most were those Armenians remaining in the east and the south of Turkey, and the Pontic Greeks in the Black Sea Region. By the end of the s, only a sprinkling of non-converted Armenians left in Turkey were scattered sparsely throughout the country, with the only viable Armenian population remaining in Istanbul and its environs, Diyarbakir and Malaytawith those largely disappearing due to the Turkey-PKK War necessitating their migration to Istanbul.

At the time of the establishment of the Republic of Turkey, Hatay Province was part of Syria, and is why that area still has some established and officially recognized Armenian communities. Due to events in Turkey during the last century Turkish Armenians were killed, forced into hiding, and forcibly converted to Islam, which therefore split them into different groups. Christian Armenians are in most cases part of the recognized minority, but can also include Crypto Armenians who are not legally recognized as Armenian but identify as both Armenian and Christian, and Armenian immigrants to Turkey.

Crypto Armenians are Armenians who are legally identified as Turks and are either Christian and openly recognize their identity, hide their identity and either practice Crypto-Christianity or Islam, Openly identify as Armenian but are Muslim, or don't know about their ethnicity at all.

The combined total of all Armenians in Turkey is unknown, because the number of people who are Crypto Armenian is hard to determine, with numbers ranging from as low as 30, to several million depending on how broad the standards were to be considered Crypto Armenian in the studies made.

However, the combined total of immigrant Armenians and those in the recognized minority would be estimated at - Another statistic could be the number of people who are members of the Armenian Patriarchate of Constantinoplebeing at 95, The officially recognized Armenian Christian population is estimated to be between 50, and 70, mostly living in Istanbul and its environs. The number of Armenian Christians is both diminishing due to emigration to Europethe Americas and Australiaand increasing due to immigrants from Armenia looking for work who are entirely Christianand Crypto-Armenians who decide to identify openly as Armenians and convert to Christianity.

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However, most of that growth is not reflected in official data, because Crypto-Armenians are not listed as part of the recognized Armenian minority due to Turkish laws on the officially recognized Armenians, Greeks, and Jews minorities, which doesn't allow newly identified Armenians to change their Turkish identities they were given at birth.

As for Armenian immigrants, most are unable to join the minority because they are illegal immigrants. Due to those factors, the de jure number of Armenian Christians is much lower than the de facto amount.

The Armenian minority is recognized as a separate "millet" in the Turkish system and has its own religious, cultural, social and educational institutions along with a distinct media.

The Turkish Armenian community struggles to keep its own institutions, media and schools open due to diminishing demand from emigration and quite considerable economic sacrifices. The Armenian Community of Istanbul is the largest in Turkey, a catalyst being due to the fact that it was the only place that Armenian Christians were at least somewhat protected at the time of the creation of Turkey post Armenian Genocide.

Other factors included the Patriarchate having its headquarters in the city, and the city's economy and quality of life attracting Armenian immigrants which allowed for the community to keep stable numbers in the face of discrimination and constant migration, unlike the Greek community, which by comparison had far less or no immigration and now has only - mostly elderly members, regardless of the fact it had far more members than the Armenian community starting in the first post genocide census.

Kumkapi is the location of the Armenian Patriarchate of Constantinople, and is known for its many fish restaurants and historic Churches. Iskenderun has one small Armenian church, and a community of a few dozen Armenians. This particular village only exists as of now due to some of the population deciding to stay after Hatay province was invaded and annexed by Turkey inwhile the other 6 villages populations decided to leave.

It is home to a community of about Turkish-Armenians, [16] and around people who are from the village who come back to visit during the summer.

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The Christian Armenian presence in Turkey is reinforced by a constant flow of mostly illegal immigrants from Armenia who settle in Turkey in search of better job opportunities, where the difference in pay can be quite significant.

Many of them are employed in Turkish households to provide domestic services, such as cooking and cleaning. Some Armenian immigrants do not discuss ever returning to their homeland having adapted to life in Turkey. The city's modern Armenian community was established in the s and 30s when all the Armenians that still lived in the surrounding areas consolidated by moving to Amida, forming a community consisting of 30 families in the s in Sur, the historic district of Diyarbakir.

It could also be assumed that many Crypto Armenians have been living here as well, because when the Apostolic church was restored in after years of abandonment, several thousand people came to celebrate mass there, including diasporans. The Armenian Church was raided by what is suspected to be Grey Wolves after most of the residents of Sur were forced to leave, and the district was occupied by the Turkish Army.

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This part of the district is being rebuilt and resold to Turkish and foreign investors. Hidden Armenians or crypto-Armenians [27] is an umbrella term to describe people in Turkey "of full or partial ethnic Armenian origin who generally conceal their Armenian identity from wider Turkish society. Many Cryptos are totally unaware of their Armenian ethnicity, living as Turks or Kurds, while many know they are Armenian but hide it out of fear of discrimination. Considering the advanced nature of Crypto Armenians, They cannot be classified as either Muslim or Christian.

Some practice Crypto-Christianitymasquerading as Muslims, while many genuinely practice Islam. Most Cryptos who later identify as Armenians are Christian as well, with a common practice among those who confess their ethnicity being to have a Christian baptism performed.

Still, some who confess do not change their religion, and continue on as Muslims. Others even practice both faiths depending on where they are.

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But the activities of all these Armenian parties were curtailed after[ citation needed ] and ethnic-based political parties as well as religious-based political parties are de jure prohibited in Turkey. The unpopular law was abolished on March 15, Penik died five days after he set himself on fire in Taksim plaza, the main square of IstanbulTurkeyand his stance was reflected by the Turkish mass media as a protest of most Turkish-Armenians against such attacks.

Nine people had been killed and more than 70 wounded in the attack on the Turkish airport. Another turbulent point for the Armenian community of Turkey was the highly publicized public trial of the Armenian gunman and one of the perpetrators of the attack, the year-old Levon Ekmekjianwho was found guilty and eventually hanged at Ankara 's civilian prison on January 30, He had been sentenced to death in September after having confessed that he had carried out the airport attack with another gunman on behalf of ASALA, and despite the fact that he publicly condemned violent acts during his own trial and appealed to the Armenian militants to stop the violence.

The Turkish Armenian Reconciliation Commission TARC [35] was set up in July a joint project of a number of Turkish and Armenian intellectuals and political experts to discuss various cts of the Turkish-Armenian relations and approving a set of recommendations to the governments of Turkey and Armenia on how to improve the strained relations between the two countries.

Armenian Genocide

Thousands of Turks joined Turkish intellectuals in publicly apologizing for the World War I era mass killings and deportations of Armenians in the Ottoman Empire. The usimplybeyondexpectations.comecedented apology was initiated by a group of Turkish academics, journalists, writers and artists disagreeing with the official Turkish version of what many historians consider the first genocide of the 20th century.

The Armenians in Turkey used to be active in Turkish politics. There used to be Armenian activists in many other Turkish political parties as well. Hrant Dinkthe Turkish-Armenian journalist, writer and political activist, and the chief editor and publisher of Agos had carved himself a position of that of a very prominent figure for conveying the ideas and aspirations of the Armenian community in Turkey not only for Turkish-Armenians but for many Armenians worldwide.

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His newspaper Agos had played an important role in presenting Armenian historical grievances through publishing of articles and opinions in the Turkish language addressed to the Turkish public opinion.

His assassination [39] in front of his newspaper offices on January 19, turned into an occasion for expression of national grief throughout Turkey and the rallying of great support for the concerns of the Armenian community in Turkey by the general Turkish public.

Dink was best known for advocating Turkish-Armenian reconciliation and human and minority rights in Turkey; he was often critical of both Turkey's denial of the Armenian Genocide, and of the Armenian diaspora 's campaign for its international recognition.

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Dink was prosecuted three times for denigrating Turkishnesswhile receiving numerous death threats from Turkish nationalists. At his funeral, one hundred thousand mourners marched in protest of the assassination, chanting "We are all Armenians" and "We are all Hrant Dink". Criticism of Article became increasingly vocal after his death, leading to parliamentary proposals for repeal of the law.

Virtually all Armenians who are officially registered as part of the Armenian Minority are Christians, and are either of the Armenian ApostolicCatholicor less commonly Protestant denominations. The religion of others and those not officially part of the minority is elaborated on in the Demographics section. The Armenian Patriarchate of Istanbul officially Armenian Patriarchate of Constantinople is, sincethe religious head of the Armenian community in Turkey.

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The Armenian Patriarchate of Constantinople has exerted a very significant political role earlier and today still exercises a spiritual authority, which earns it considerable respect among Orthodox churches. In local matters, the Patriarchal See is autonomous. The Armenian Catholic Archdiocese of Constantinople is based in Istanbul and in reported 3, followers.

Armenians celebrate Christmas at a date later than most of the Christians, on 6 January rather than 25 December.

The reason for this is historical; according to Armenians, Christians once celebrated Christmas on 6 January, until the 4th century. Many members of the church continued to celebrate both holidays, and the Roman church changed the date of Christmas to be 25 December and declared January 6 to be the date when the three wise men visited the baby Jesus.

As the Armenian Apostolic Church had already separated from the Roman church at that time, the date of Christmas remained unchanged for Armenians.

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The first, fourth and seventh weeks of Hisnag are periods of vegetarian fast for church members and every Saturday at sunset a new purple candle is lit with prayers and hymns. On the second day of Christmas, 7 January, families visit graves of relatives and say prayers.

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Turkey has hundreds of Armenian churches, however the majority of which are either in ruins or are being used for other purposes.

Armenian churches still in active use belong to various denominations, mainly Armenian Apostolic, but also Armenian Catholic and Armenian Evangelical Protestant. The number of Armenian schools decreases year by year.

This number has fallen from 47 to 17 today with currently 3, Armenian students, down from 6, Armenian students in Ermeni Lisesi means "Armenian high school". The Armenian schools apply the full Turkish curriculum in addition to Armenian subjects, mainly Armenian language, literature and religion. In Septemberthe Turkish government recognized the right of immigrant families from Armenia to send their children to schools of the Turkey's Armenian community. The majority of Armenians in Turkey speak Turkish.

The Western Armenian dialect was developed in the early part of the 19th century, based on the Armenian dialect of the Armenians in Istanbulto replace many of the Armenian dialects spoken throughout Turkey. It was widely adopted in literary Armenian writing and in Armenian media published in the Ottoman Empire, as well as large parts of the Armenian Diaspora and in modern Turkey.

Partly because of this, Istanbul veritably became the cultural and literary center of the Western Armenians in the 19th and early 20th century. Western Armenian is the language spoken by almost all of the Armenian diaspora. The only diaspora community that uses Eastern Armenian is the Iranian Armenian community, or those who immigrated from Armenia. Western Armenian is the primary language of the diaspora because the great majority of the Armenian diaspora in all these areas Europe, Americas, Middle East was formed in the 19th and early 20th century by Armenian populations from the Ottoman Empire, which is where Western Armenian was historically spoken.

Nevertheless, The Western Armenian language is still spoken by a small minority of the present-day Armenian community in Turkey.

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However, Only 18 percent of the Armenian community speaks Western Armenian, while 82 percent of the Armenian community speaks Turkish. This percentage is even lower among younger people of whom only 8 percent speaks Western Armenian and 92 percent speaks Turkish. The Western Armenian language is markedly different in grammar, pronunciation and spelling from the Eastern Armenian language spoken in ArmeniaIran and Russiaalthough they are both mutually intelligible. Western Armenian still keeps the classical Armenian orthography known as Mashdotsian Spelling, whereas Eastern Armenian adopted reformed spelling in the s Eastern Armenian in Iran did not adopt this reform then.

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From the early 18th century until aroun and for almost years, more than books were printed in the Turkish language using letters of the Armenian alphabet. This is popularly known as Armeno-Turkish. Armeno-Turkish was not used just by Armenians, but also many non-Armenian elite including the Ottoman Turkish intellectuals could actually read the Armenian-alphabet Turkish language texts.

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